Monday, March 31, 2014

Isakki Amman

Isakki or Isakkai is a Hindu Goddess of South India. She is generically considered one of the Village Goddesses, like Māri, the goddess of epidemics. She is commonly referred as Isakki Amman (Tamil for "Mother"). She is related to goddess Nīli and to certain female deities known as Yakshi, in fact, the name Isakki apparently derives from the Sanskrit Yakshī. The worship of this Goddess is common in the Kanyakumari, Tirunelveli and Salem districts of Tamil Nadu. She corresponds to the Jain Yakshi Ambika, who is always represented with one or two children.

Isakki Amman temples are usually humble shrines. These are lined with a certain cactus-type euphorbiaceous plant known as Paalkallu in Tamil. When broken, such cactuses ooze a milk-like sap, which is considered as a sign of goddess Isakki.

Isakki temples also usually have a banyan or bo tree close to the shrine. Small wooden cribs and pieces of women's saris are tied to the branches and aerial roots of the spreading tree. These are vows made by village women who desire to have offspring.

The most acknowledged story of Isakki goes as below:

Ambika, a housewife, was leading a peaceful family life with her husband Somasharman and their two male children. One day the dutyful "dharpan" ritual had to be performed to the ancestors of their family and all the items were duly prepared. However, while Somasharman was away to take bath in the river, Ambika offered food to a starving sage who begged for it. Suddenly Somasharman became enraged since the food prepared as offerings to ancestors had been served to the sage before the necessary rites & pujas. Thus Ambika and her children were chased away from home. Ambika wandered until she found a calm place. Realising his foolishness later, Somasharman went in search of his wife and children. But fearing him, Ambika gave up her life. After her unfortunate death, it is believed that she took the form of "Yakshini" and that she still wanted to take care of her growing children. Later, with the grace of God, she was able to regain her human life for the benefit of her offspring. It is when Ambika took the Yakshini form and regained human life with the intention to serve the family that she became Iyakki or Isakki.

Isakki is portrayed according to the stories that are told about her by the priests of every shrine.This goddess is usually portrayed as a young woman wearing a red dress. She is holding a child on one hand and a trident in the other. She is sometimes represented as standing on a man that lies on the ground.

Friday, March 14, 2014

Idumban Swami

Sage Agastya wanted to take two hills — Sivagiri and Sakthigiri — to his abode in the South and commissioned his disciple Idumban to carry them. Idumban bore the hills slung across his shoulders, in the form of a kavadi one on either side. When he was fatigued, he placed the kavadi near Palani to take rest.

At this stage, Subrahmanya or Muruga had been outwitted in a contest for going round the world. Ganapati had won the prized fruit (pomegranate or mango) by simply going round His parents. Long after, this, Subrahmanya came sweating on His peacock to find that the prize had already been given away. In anger, the frustrated child left the divine parents and came down to Tiru Avinankudi at the Adivaram (pronounced Adivâram. It means foot of the Sivagiri Hill). Siva pacified Him by saying that He (Subrahmanya) Himself was the fruit (pazham) of all wisdom and knowledge; nee —you. Hence the place was called 'Pazham Nee' or Palani. Later, He withdrew to the hill and settled there as a recluse in peace and solitude.

When Idumban resumed his journey, he could not lift the hill. Muruga had made it impossible for Idumban to make it. In the fierce battle that ensued, Idumban was killed but was later on restored to life. Idumban prayed that: whosoever carried on his shoulders the Kavadi, signifying the two hills and visited the temple on a vow, should be blessed and he should be given the privilege of standing sentinel at the entrance to the hill.

Hence we have the Idumban shrine halfway up the hill where every pilgrim is expected to offer obeisance to Idumban before entering the temple of Dandâyudhapani. Since then, pilgrims to Palani bring their offerings on their shoulders in a kavadi. The custom has spread from Palani to all Muruga shrines worldwide.

Esoteric Meanig

The Kavadi signifies the balance(Kavu+Thadi). The balance rod used to balance the load on both the sides.The world is of shiva and shakthi. Everyone of us has the shiva and shakthi nature within us (psychologically referred to animus and anima) and as per taoism is it referred to ying-yang. 

The Kavadi signifies the balance between the shiva and shakti nature for its perfect unification. Here idumban refers to your indomitable power of will to carry and balance both the powers with a single purpose of attaining the ultimate.

Murugan representing the shiva-shakthi swaroopa thus manifested before idumban and accepted idumban to be a part of his divine jyothi.

Vetrivel Muruganukku Harohara